
Thank you Bookfessions for this one!
Queen by Right, Anne Easter Smith
Mailbox Monday is a weekly meme originally created by Marcia at A Girl and Her Books (formerly known as The Printed Page) and is now located here. It is the gathering place for readers to share the books that came into their house last week. Warning: Mailbox Monday can lead to envy, toppling TBR piles and humongous wish lists.
The King's Grey Mare, Rosemary Hawley Jarman
We Speak No Treason: The White Rose Turned to Blood, R. H. Jarman
Mailbox Monday is a weekly meme originally created by Marcia at A Girl and Her Books (formerly known as The Printed Page) and is now located here. It is the gathering place for readers to share the books that came into their house last week. Warning: Mailbox Monday can lead to envy, toppling TBR piles and humongous wish lists.
The Adventures of Alianore Audley, Brian Wainwright
Bath Tangle, Georgette Heyer
Being the die hard Ricardian that I am, this book about his wife Anne Neville caught my eye and I had to see how this author treated my favorite historical male. While there are almost an unending supply of novels focusing on the Wars of the Roses and Richard III, I know of only one that focuses on Anne and her life (Plaidy's The Reluctant Queen). Ms. O'Brien's novel focuses on Anne's early years and her relationships with the various (and major) players in the Wars of the Roses. I was not disappointed but I wasn't blown away by any stretch.
Mailbox Monday is a weekly meme originally created by Marcia at The Printed Page and is now located here. It is the gathering place for readers to share the books that came into their house last week. Warning: Mailbox Monday can lead to envy, toppling TBR piles and humongous wish lists.
The Virgin Widow, Anne O'Brien
Vlad: The Last Confession, C.C. Humphreys
Mailbox Monday is a weekly meme created by Marcia at The Printed Page. It is the gathering place for readers to share the books that came into their house last week. Warning: Mailbox Monday can lead to envy, toppling TBR piles and humongous wish lists.
I have been intrigued by Cecily Neville since enjoying Sharon Kay Penman’s Sunne in Splendour almost twenty years ago. She never appeared in my first book, A Rose for the Crown, but you could almost imagine her imposing presence every time I mentioned her. Some of my favorite scenes in Daughter of York were between Margaret and her mother, and it occurred to me that after three books describing the lives of her children and grandchildren, that I should go back to the beginning of the York family in the Wars of the Roses and tell their parents’ story.
The Hundred Years War between England and France was still raging when Cecily Neville was born at Raby Castle in County Durham. Dubbed “the Rose of Raby,” Cecily is the twenty-second and youngest child of Ralph Neville, the powerful Earl of Westmorland, and also cousin to the boy king, Henry VI. Cecily’s fate becomes entwined with the king’s when she is betrothed to her father’s ward, Richard Plantagenet, the orphaned duke of York, whose claim to the throne is arguably stronger than young Henry’s.
Believe it or not, there is very little written about Cecily that is not incorporated in biographies of the men of the period, but most of those portray her as proud, intelligent, and strong-willed. The second nickname that has come to be associated with her is Proud Cis. She was known for her reclusiveness and piety in the last 20 years of her life, and so I have tried to imagine what caused her to shut herself away. True, it was quite common for widows to retire to an abbey (like Elizabeth Woodville), but I chose to use a few life-changing experiences of Cecily’s that might have made her turn to God later in her life. I hope I have been true to the information we have about her.
I never did find the origin of either of her nicknames, but they are everywhere in the secondary sources down the centuries. It told me that Cecily must have been very beautiful, and it also told me she was not someone who suffered fools gladly. I have tried to show that she had a public side where she maintained a cool and aloof exterior and a softer yet passionate side when she was with her family. Unfortunately the personal feelings of most of historical people from that time are not recorded anywhere, except in letters, and even those are stilted and formal to our way of thinking. But it is believed by historians that Cecily and Richard had one of the few love matches among the nobility of the 15th century, and I tried to find reasons for this in my research. The fact that Cecily did insist on following Richard around so much instead of staying meekly at home with the children told me that they enjoyed being together. I also thought it was unusual for a wife to plead personally on behalf of her husband to the king on two occasions, which showed me how devoted she was. And when Richard landed in Wales after almost a year of exile in Ireland in1460, he immediately called for Cecily to join him even though the king’s forces were attempting to thwart Richard’s progress towards London and it could have been dangerous. It seemed to me husband and wife could not bear to be parted a moment longer, and Cecily joined him only a few days later leaving her children in London.
I try and stay true to those known facts about a character, and it is known Cecily was quite pious especially later in life. However, it is fair to say most medieval people of any learning did a lot of praying and were always concerned for their immortal souls. A man might commit adultery or order a murder one moment but be at the confessional the next being given a penance and telling his rosary. Religious ritual was a daily part of everyone’s life. Because it is a known fact about Cecily, I used the spiritual side of her life as a theme in the book.
For more information please visit Anne Easter Smith’s WEBSITE and FACEBOOK PAGE.
contributions is the Tower of London. He originally built it to show the native English that he was now in charge and he was there to stay. Another of William's contributions to history, and one that may be more important historically, is the Doomsday Book, which was a very complete survey of England at the time (names of towns, who lived there, what they owned, etc, etc). Many customs, especially in the royal court, were formed during William's reign. The Anglo-Saxon ways were slowly erased. The coming of the Normans changed much in England and many of those changes remained through the years.
in English history but there is one legacy from his reign that made a huge impact on the country and its future - Magna Carta. Because of the lack of trust between John and his barons, Magna Carta was eventually forced on John as a way of controlling some of the monarch's powers. While bits and pieces of this were whittled away over the years, some of the laws set down in the 13th century remain to this day. Some view Magna Carta as a "great constitutional document," the beginnings of the freedoms so many enjoy today.
done. He accomplished what no king before him had managed - the conquest of Wales and Scotland. Granted, England's control of Scotland turned out to be temporary, but Edward did manage to expand England's boundaries and much of that remains in "English" hands to this day. In order to hang on to England's new territory and fill the local populaces with awe, Edward went on a building spree of massive proportions, building many castles along the Welsh border, most of which can be visited today (Caernarfon Castle for example).
though at the time most of it could not have been imagined. His victory in France gave Englishmen a strong sense of pride, not to mention the desire continue the country's military successes for several generations. After his victory over France and claiming of the French crown (which many English monarchs tried to actually wear), he married the French King's daughter, who in turn gave birth to the future Henry VI, whose reign would be the main battle ground of the Wars of the Roses.
fact that had he not been victorious on Bosworth Field, the next two powerful monarchs on my list would not have existed. It is hard to image British history without the presence of this king's son and granddaughter, not to mention the huge changes that occurred during their reigns.
the Catholic Church in his quest for a divorce. One could say that, aside from the Norman Conquest in 1066, the break with the Church during Henry's reign is the most significant change in England's history. It certainly was momentous and fueled tension in the country for many years to come. Henry VIII also began the building up of England's Navy, seeing it as a way to help build and secure the empire he so desperately wanted to create.
politically and culturally. The big triumph of Elizabeth's reign is the triumph of the English over the Spanish Armada. There is no way of knowing what England would be like today if Elizabeth and her small navy had not over come the much more powerful Spanish forces. However, Elizabeth's reign is particularly known for the achievements of artists, poets, and playwrights (does the name William Shakespeare ring any bells?); so many achievements and advancements were made during her reign that this literary time period is called the Elizabethan era.
I was honored to get an early copy to review from the author. This is Ms. English's second novel about Eleanor of Aquitaine (it can be seen as a prequel to her original novel The Queen's Pawn) and focuses on her earlier years as Queen of France. Once again, the author's true love of her subject comes shining through, making for a good read.
I was honored and excited to receive this a couple months ago to review. As this newest novel by Diane Haeger is about the life of a character that is mentioned mostly in passing in most historical fiction about the time period, I was even more intrigued to dive into its pages. I am happy to say I was not disappointed.
After (finally) reading Austen's Pride and Prejudice, I was interested to see how some of the multitudes of "sequels," spin-offs, etc handled the story. I was lucky to receive Ms. Simonsen's book for review from Sourcebooks. In it, she tells the P&P story from different points of view.
In total I read 47 books last year which is down from the previous year (but I wasn't dealing with as much sickness in the house or a pregnancy!). As expected, the majority of those were historical fiction but I did throw in some others for variety! Here is a rundown of my tally:




I was honored to receive this early for review (and I'm ashamed it's taken me this long to put my review up) but I was a bit hesitant because Margaret of Anjou is not one of my favorite people in history. However, as it is written by the wonderful Susan Higginbotham, I knew it couldn't be anything but good and I was right.
Like her mother before her, Selene was a worshipper of Isis, the all-powerful sorceress and mother-goddess of the Nile. Unlike her mother, however, Selene practiced her faith in a time during which it was politically disadvantageous, and perhaps dangerous, for her to do so.
Generally speaking, the Romans employed a liberal philosophy when it came to religion. If a conquered nation submitted to Roman civil authority, they were free to worship their native gods. There were notable exceptions to this policy, however. The early Roman hostility towards Christianity is well-documented. Druids were persecuted and effectively wiped out. During the Augustan Age, Rome was also particularly antagonistic to the worshippers of Isis.
Augustus had a special enmity for the Isiac faith, no doubt owing to the fact that Isis was the patron deity of his arch rival, Cleopatra. Like the Ptolemaic queens before her, Cleopatra embraced Isis, presenting herself as a veritable living incarnation of the powerful mother-goddess. The worship of Isis often eclipsed that of her husband Osiris and her son Horus, such that she made a perfect symbol for queens seeking to rule on their own. Cleopatra knew this and made great political use of the Isiac priesthood to further her political aims.
By the time Rome declared war upon Cleopatra, Isis worship had spread throughout the Mediterranean world, so Cleopatra’s religious influence was a genuine threat. However, Augustus remained hostile towards Isiacism even after Cleopatra’s death [2]
This was almost certainly because the Isiac temples promoted values antithetical to the “back to family values” political campaign that Augustus was waging to consolidate his power base. In short, Isiacism wasn’t simply the worship of some foreign goddess, nor even simply posthumous support for his conquered enemy, but the promotion of a set of political and religious philosophies that Augustus did not want to spread.
For the Romans, religion was typically public business. Roman temples were generally open and visible to the street, and their private chambers were generally limited to an inner sanctum for the cult statue. By contrast, Isiac temples typically fostered a more intimate atmosphere by enclosing the temple by walls so as to preserve the privacy of the worshippers. This sense of privacy was greeted with mistrust by some Romans who considered Isiac temples a hotbed of conspiracy where the disaffected could gather and secretly plot against the state.
Perhaps they were not entirely wrong. Isiac temples admitted freedmen, women, and even slaves to their community, not just to foster a more personal relationship with the goddess, but also to help promote the cause of social justice. That Isis was a goddess of mercy who allegedly frowned upon slavery and other social ills may not have been half as dangerous as the notion that a great goddess like Isis might take the part of a lowly slave over the cause of his master. Or that she might take interest in a slave at all. After all, this was still an age of orthopraxy versus orthodoxy, where the emphasis was upon correct ritual toward the gods rather than any intense personal relationship with the realm of the divine. As a forerunner of Christianity, Isiacism was starting to change the very idea of religion.
Moreover, during the Augustan Age, Isis worship promoted a more egalitarian relationship between the sexes and admitted both men and women into the priesthood. While there is evidence that Isiacism promoted chastity and periods of abstinence, Isis was a great favorite amongst prostitutes and was also associated with sexual license and mysterious fertility rites.
All this ran counter to Augustus’ policy of preserving the social hierarchy and his place as the religious leader of the state. At a time when he was regulating sex, marriage, and the role of women [3] to conform with traditional values--or what he imagined those traditional values to be--Isiacism was an obstacle. That it was a popular religion made it only worse; he closed Isiac temples, forbade the worship of Isis within the old sacred boundary of Rome, and eventually sent his second-in-command, Agrippa, to put down an Isiac rebellion of some sort [4] and prohibit the worship of Isis in Rome and her surrounds.
That this assault on Isis worship happened during Selene’s lifetime--much of it while she was actually living in Rome--is nothing short of astonishing when we recall that she was, like her mother, an important figure to Isiacs. For her mother’s partisans, she represented a chance to return to power and for Isis worship to flourish where Augustus tried to stamp it out. As Cleopatra’s daughter, a surviving Ptolemy, and an heir to that dynasty, Selene was also, undoubtedly, the faith’s most prominent adherent.
Under the circumstances, especially considering that her survival depended upon Augustus’ good will, one might have expected Selene to renounce her patron’s least favorite goddess. But if the numismatic evidence of her reign is any indication, Selene never wavered in her faith. This little captive princess eventually became Queen of Mauretania where she explicitly adopted Isis as her goddess. Selene’s coins--the currency of her realm, all but guaranteed to be seen by Augustus himself--repeatedly would display Isis symbols. Moreover, Selene and her husband Juba II would go on to establish in Mauretania a giant temple of Isis where sacred crocodiles were kept.
As the most prominent client queen of the Augustan Age, Selene’s actions would have made her an influential religious dissident. Whether she paid a political price for this is unknown, but if Augustus ever considered returning her to the throne of Egypt, this may have tipped the scales against the idea. With apparent determination, Selene expanded the reach of Isiacism into Western Africa [5] and created a safe-haven for Isis worshippers at a time when their cult was imperiled. What’s more, Selene’s spiritual influence may have reached into Augustus’ own household.
Though Augustus’ successor, Tiberius, was also hostile toward the Isiacs to the point of crucifying some of them, the other emperors of the Julio-Claudian dynasty gave Isis an elevated status in the Roman world that would last for hundreds of years. Claudius, Nero, and Caligula all descended from Selene’s half sisters, the Antonias, leading one to speculate whether or not these women were receptive to Selene’s religious ideas and passed them on to their sons. Moreover, Selene’s beliefs may have influenced Augustus’ daughter, Julia, whose villa featured a painting of flamboyant priestesses of Isis wearing high headdresses and shaking rattles. One can only speculate what her father may have thought of that.
It is possible that the persecution of Isiacs only made her worshippers stronger in their faith and that the religion would have grown even without Selene’s active participation. However, the Queen of Mauretania’s unambiguous support of Isiacism must have encouraged worshippers throughout the Mediterranean and may well have protected the faith during the Augustan Age so that it could later flourish. This is especially relevant since Isis is a living faith even today and Cleopatra Selene is one of its unsung heroines.
[1] Some might argue that Augustus was not Rome’s first emperor, but given the outcome of his climb to power ended the Roman Republic, I always refer to him as such.
[2] In spite of this hostility, he appears to have allowed himself to be portrayed in reverence to Isis in carvings throughout Egypt. Historian Diana E. E. Kleiner suggests that this is because the power of Isis iconography was so influential in Egypt that it was easier for Augustus to portray himself as Cleopatra’s successor in Egypt than her conqueror. In the rest of the empire, the political situation differed, and Augustus marked the Isiacs as his enemies accordingly.
[3] One of the ironies of the Augustan Age is that while Rome’s first emperor apparently held deeply misogynistic ideas that would be used to oppress women for the next two thousand years, his wife Livia was one of the most powerful women in history.
[4] Why Agrippa needed to restore order by suppressing the Isiacs isn’t well understood. Whether Isiacs were protesting their treatment or involving themselves in intrigues against the state isn’t known, but it is significant to note that this occurred in 22 B.C. following a period of famine and food riots. Perhaps the Isiacs were agitating for charity. Or perhaps they had involved themselves in the Murena-Caepio conspiracies surrounding Augustus’ new regime. They may even have been angry or emboldened by the invasion of Egypt that year by the Kandake of Meroe.
[5] While the worship of Isis was not unknown in the amorphous area then known as “Libya,” the dominant goddess was Carthaginian Tanit. That Selene clung to Egyptian Isis even while trying to win over her new Mauretanian subjects is a testament both to her faith and her intention to re-found her mother’s dynasty.
I would like to thank Stephanie Dray for this extremely interesting post about a little known, but fascinating, figure in history. I hope everyone will look for my review of her debut novel, which should be posted tomorrow.